December 09, 2002 Copyright © by United States Conference of Catholic BishopsSirach
Chapter 37
- 1
- Every friend declares his friendship, but there are friends who are friends in name only.
- 2
- Is it not a sorrow unto death when your bosom companion becomes your enemy?
- 3
- "Alas, my companion! Why were you created to blanket the earth with deceit?"
- 4
- A false friend will share your joys, but in time of trouble he stands afar off.
- 5
- A true friend will fight with you against the foe, against your enemies he will be your shield-bearer.
- 6
- Forget not your comrade during the battle, and neglect him not when you distribute your spoils.
- 7
- Every counselor points out a way, but some counsel ways of their own;
- 8
- Be on the alert when one proffers advice, find out first of all what he wants. For he may be thinking of himself alone; why should the profit fall to him?
- 9
- He may tell you how good your way will be, and then stand by to watch your misfortune.
- 10
- Seek no advice from one who regards you with hostility; from those who envy you, keep your intentions hidden.
- 11
- Speak not to a woman about her rival, nor to a coward about war, to a merchant about business, to a buyer about value, to a miser about generosity, to a cruel man about mercy, to a lazy man about work, to a seasonal laborer about the harvest, to an idle slave about a great task: pay no attention to any advice they give.
- 12
- Instead, associate with a religious man, who you are sure keeps the commandments; Who is like-minded with yourself and will feel for you if you fall.
- 13
- Then, too, heed your own heart's counsel; for what have you that you can depend on more?
- 14
- A man's conscience can tell him his situation better than seven watchmen in a lofty tower.
- 15
- Most important of all, pray to God to set your feet in the path of truth.
- 16
- 1 A word is the source of every deed; a thought, of every act.
- 17
- The root of all conduct is the mind; four branches it shoots forth:
- 18
- Good and evil, death and life, their absolute mistress is the tongue.
- 19
- A man may be wise and benefit many, yet be of no use to himself.
- 20
- Though a man may be wise, if his words are rejected he will be deprived of all enjoyment.
- 21
- When a man is wise to his own advantage, the fruits of his knowledge are seen in his own person;
- 22
- When a man is wise to his people's advantage, the fruits of his knowledge are enduring:
- 23
- Limited are the days of one man's life, but the life of Israel is days without number.
- 24
- One wise for himself has full enjoyment, and all who see him praise him;
- 25
- One wise for his people wins a heritage of glory, and his name endures forever.
- 26
- 2 My son, while you are well, govern your appetite so that you allow it not what is bad for you;
- 27
- For not every food is good for everyone, nor is everything suited to every taste.
- 28
- Be not drawn after every enjoyment, neither become a glutton for choice foods,
- 29
- For sickness comes with overeating, and gluttony brings on biliousness.
- 30
- Through lack of self-control many have died, but the abstemious man prolongs his life.
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1 [16-25] Thoughts determine action. Wisdom is the source of good and life; folly, of evil and death (Sirach 36:16-18). If the fruits of a man's wisdom benefit himself, he may be praised in his own lifetime; if they benefit his people, his praise endures after him, in their lives (Sirach 37:19-25).
2 [26-30] Temperance and self-control should govern a man's appetite for food, which is intended not to destroy but to preserve life.
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